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Creedence: Where Do You Go From the Top?
Creedence Clearwater Revival, the Berkeley, California rock band,
recently spent thirty thousand dollars on a party designed to attract
attention. Since 1970 Creedence was the leading record-seller in the
United States, Great Britain, West Germany, Canada, Israel,
Switzerland, Norway, and El Salvador, this would appear a somewhat
redundant exercise, albeit tax-deductible, but in fact it wasn't. For
Creedence finds itself in a quandary as perplexing as it is
enviable. Riveted onto the most inflexible hard-rock framework this
side of the Stooges and Grand Funk Railroad--which is to say, a
framework with just enough variety in the vocals and hook riffs to
qualify for the second station of rock fixity--the band has turned off
the kind of fan who exults every time he identifies a chord change,
who assumes a hit single is a bad record, and who talks about rock
rather than rock and roll. Worse still, Creedence has not infused its
public--a category that subsumes a remarkable range of high-school
students, truck-stoppers, heads, and miscellaneous--with the kind of
ardor public idols are expected to expect. The trouble is, both
failings are inextricable from the success they accompany, which is
based on a fanatical devotion to the music of rock and roll.
The most reasonable complaint about Creedence's music is that it
always sounds the same, excuse enough for the chord-change crowd to
put it down. The Doors, a group of comparable importance (and
structure), are often subjected to the same complaint, but there is a
difference. Listen first to The Doors and Morrison
Hotel, then to Creedence Clearwater Revival and Cosmo's
Factory. To an outsider, all four records (excluding "The End" and
"Alabama Song") probably sound pretty much the same. The rock devotee
would probably argue that each pair shows a similar paucity of
development. But the rock and roll fan, accustomed to taking his
differentiation in small increments, perceives no sameness and no
stasis. For Creedence, Cosmo's Factory is in a dozen tiny
respects an elaboration. The most obvious change is in the
songwriting, especially the lyrics, but there are others, e.g.: John
Fogerty's singing has become surer and more subtle, the four musicians
are more integral, the sound of the recording is fuller, "I Heard It
Through the Grapevine" apotheosizes "Suzie Q"'s artless concept of
rock improvisation, and so forth. Morrison Hotel, on the other
hand, represents a deterioration for the Doors, not in the work of
Krieger, Manzarek, and Densmore--though they are victimized by a
certain inevitable guilt by association--but in Jim Morrison's vocal
presence. As he discovers his real affection for rock and roll
music--one side of the album is called "Hard Rock Cafe"--he uncovers
his ability to relate wholeheartedly to it. Suddenly, Morrison's
timbre loses much of its former mystery with no gain in directness,
his phrasing lacks wit, and the music, while competent enough, excites
only those hung over on the persona he once managed to project with
such ferocious intensity--those entranced by an afterimage, so to
speak.
For although Morrison once made music that was good as music, music
was never his specialty, and consequently it was never the strength of
the group he defined. The Doors were film students, remember, and
their deepest passion was communication, which Morrison called
"politics." Only Robbie Krieger was a musician by commitment, and
given a few bad breaks, the group might very well have disbanded as
quickly as it succeeded. When their success became perfunctory, so did
their music. Creedence, in contrast, played music for love for a
decade before "Proud Mary."
Maybe this only proves the natural superiority of music to hype. In
the end, it says here, devotion to craft--or art, if you
insist--prevails. Even if that's true, though, it's worth remembering
that we don't live in the end until the end comes. Without the loving
hype of their musical predecessors, the Fogerty gang would still be
Golliwogs, lucky to play for scale in Lodi and not knowing enough to
sing about it. Anyway, Creedence hasn't really forsaken hype. It's
merely replaced Elvis's pink Cadillac and the Beatles' paisley Rolls
with a less showy model, something like a Land Rover. John Fogerty's
flannel shirt is as apposite as all of Jimi Hendrix's pirate
finery. As Fogerty is forever insisting, this is a bad time for media
flash.
In practice, this means that Fogerty has no taste for public
sexuality--that is, for sexiness. It is really the music of
rock and roll that animates his devotion, and thus he calls into
question all of our glib generalizations about the sexual purport of
fifties rock. Fogerty possesses a classic (unique and yet
tradition-defined) rock voice of the rough-edged variety. He goes
sweet and smooth only occasionally, usually to communicate something
very close to spirituality--listen to "Lookin' Out My Back Door" with
that in mind--rather than the husky come-on of Presley or
Morrison. His voice has much in common with John Lennon's, but unlike
Lennon he has never written songs about women, love, romance. Fogerty
derives from "Blue Suede Shoes," "School Days," and "Rip It Up" rather
than "Don't Be Cruel," "Brown-Eyed Handsome Man," and "Long Tall
Sally." This is a significant and perhaps even neurotic limitation. He
does sing about women--his first five albums contained nonoriginals
like "I Put a Spell on You," "The Night Time Is the Right Time," "Good
Golly Miss Molly," and "My Baby Left Me"--but almost never in his own
words. Fogerty's compositions (two big exceptions: "Proud Mary" and
"Lookin' Out My Back Door") fall into two approximate categories:
choogling songs about rock and roll (forerunner: "Rip It Up") and
songs of social and personal protest (forerunner, I insist: "Blue
Suede Shoes"). Supposedly, there is no way to write an effective
protest song; the genre is corny by definition. But Fogerty, the
richest source closed to him, finds the way again and again, not just
in famous successes like "Fortunate Son" and "Bad Moon Rising" but in
minor pieces like "It Came Out of the Sky" and (a personal favorite)
"Don't Look Now," which manages to encapsulate the class system in two
minutes and eight seconds. The two categories come together in "Down
on the Corner," which is about poor boys who choogle.
The energy implied by coinages like "choogle" and "ramble tamble" has
more to do with vigor than with potency, more to do with simple
activity than with sexuality. That distinction has its parallel in
Fogerty's politics, which are less apocalyptic (and revolutionary)
than activist (and liberal)--the politics of agape rather than the
politics of eros. Don't underestimate the honest liberal: The Airplane
sings up against the wall, but Creedence puts its royalties where its
voice is and underwrites the Alcatraz Indians. Yet even amid such
mature ambitions, temptation lurks. Creedence is tired of being just
friends.
It was apparently John's subalterns (you remember Tom? Doug? Stu?),
double bridesmaids, who felt this need most and pushed for the
December bash in which journalists from everywhere were flown to
Berkeley and housed and fed for a weekend. But it was strictly a
flannel-shirt affair. Although the party was timed to coincide with
the release of Creedence's sixth LP, Pendulum, there was none
of the superliminal exposure that is the normal price of such
gatherings. The sound system played classical music, unobtrusively. In
return for several good meals and unlimited booze in the famous
factory, the journalists had to sit through a one-hour television film
on the group, screened specially at a downtown movie house, and a
twenty-five-minute set comprising two new songs and "Grapevine" which
left everyone shouting for an encore that did not materialize. The
guests, feeling frustrated and misused, almost stripped the factory of
posters and other movables before receiving their complimentary copies
of Pendulum at the door. Concrete results included a bemused
cover piece in Rolling Stone, respectful repayments from the
rest of the music press, and queries from Time and
Newsweek that never turned into stories.
Pendulum was instant platinum, of course. The reviews were
kind. But there was no noticeable increase in excitement, and that was
clearly anticipated for a double-fold album comprising ten John
Fogerty originals, none initially released as singles and several
representing a minor breakthrough toward sexual subjects. In another
group such gestures would scarcely merit comment, but for Creedence
they were grand indeed, and grander still was the music itself,
including a saxophone solo and girlie choruses and lots of John
Fogerty organ and even some audible overdubbing here and
there. Unfortunately, richer does not mean better. Fogerty felt he had
to go somewhere from all that economical guitar-playing and
hard-rocking back-up, which is understandable, and that he should
choose for his inspiration Booker T. Jones and a dollop of Terry Riley
is typical of the fine taste in influences which his song selection
has always demonstrated. In fact, the album's ambitions were so
intelligent that kindness was almost mandatory. But the unaccompanied
organ doodling that climaxed side one lacked even the somewhat
specialized interest of Booker T. Jones and Terry Riley and didn't
compare too well with Doug Ingle, either. Overlooking that brief
abandonment of the music of rock and roll--plus "Molina" and "Pagan
Baby," which are about women, though they can hardly be classified as
songs of eros--there wasn't too much to say. Ho-hum, another brilliant
Creedence album.
Then something positively bad happened: John Hallowell's Inside
Creedence, an authorized biography by a former Life staffer
with a penchant for amazement and inappropriate analogies. Bantam
peddled it for a dollar, with merchandizing keyed to
Pendulum--both were graced with the very same dumb cover
photo. It wasn't just that it looked like a fan-book, thus supporting
the teen image the group is uneasily trying to shake, but that it
really was a fan-book. The music, after all, simultaneously transcends
and elevates its image, as rock and roll always has. John Hallowell,
however, lacks John Fogerty's genius for generous deception. If John
(and Tom and Doug and Stu) is less than a demigod, you won't find out
why from Inside Creedence. He is a humble leader and they his
admiring but self-sufficient henchmen. Hallowell refuses to discuss
drugs, and although he babbles about the group's sex appeal with all
the jittery wistfulness of a man who wishes he were twenty-three
again, he never explores concretely or analytically Fogerty's
assertion that the group tries to "avoid the cliché uses of sex."
Responsibility for this blunder must pass to the group's manager,
whose name is John Fogerty. Although a silly book won't ruin
Creedence, it does demonstrate how difficult the task of achieving a
new level of seriousness without abandoning the old is going to be.
Fantasy released a single off of Pendulum after all, and it was
the political side that sold, not the mid-Beatles rocker. Then,
unexpectedly, John's older brother Tom, the rhythm guitarist, quit the
group. He had just turned twenty-nine and felt touring separated him
from his family, the release said; his number would be retired, and
Creedence would perform as a trio. And, oh yes, he was planning a solo
album. Soon little brother was spied hurrying back to the studio, and
suddenly there was a sense of panic. That would make seven albums in
less than three years. You demand experiments in your music? What is
more experimental, in a culture that deifies change, than to stick
around the place you know and love the best for so long? How long will
such devotion be rewarded? I think John Fogerty has reached the place
where he must run to stand still. I hope he makes it.
Village Voice, Feb. 1970
Any Old Way You Choose It, 1973
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